Part I. Subjectivity and Tradition

1. The Question of the Self.

1.1 Access to the Self: Man as the Site of the Question of Being
1.2 The Guiding Question "Who?"
1.3 The Rational Animal
1.4 The Task of a Non-Subjective Interpretation of the I

2. Confrontation with the Subjectivist Modern Tradition: the Relation to Idealism.

2.1 The Historicality of the Inquiry
2.2 Which "Return to the Subject?"
2.3 The Reappropriation of Idealism

3. The Cartesian Obstacle.

3.1 Descartes's Debt to Ancient-Medieval Ontology
3.2 The Ambiguities of Substance
3.3 The Phenomenological Destruction of Substantiality

4. The Kantian Moment as a Turning-Point in the Tradition.

4.1 Kant's Privileged Position
4.2 Kant's Threefold Determination of Subjectivity
4.3 The Kantian Critique of the paralogisms as a Rejection of an Ontical Determination of the I
4.4 The Logical Subject: The Original Synthetic Unity of Apperception as an Ontological Characteristic of the Subject
4.5 The Insufficiency of Kant's Determination of the Logical Subject
4.6 The Practical Subject and Dasein

Part II. The Ontological Basis of the Subject

5. The Meanings of Deconstruction.

5.1 The Violence of Interpretation
5.2 The Method of Ontology
5.3 Destruction, Overcoming, Appropriation

6. Consciousness and Dasein: The Question of Ekstasis.

6.1 The Critique of Immanence
6.2 Ekstasis as Being-out-of
6.3 Dasein as the Ontological Ground of Subjectivity
6.4 The "Overcoming" of Transcendence
6.5 Ek-stasis as In-stancy in Being

7. The Destruction of Vorhandenheit.

7.1 The Existential Genealogy of Vorhandenheit
7.2 The Senses of "Things": The Primacy of Zuhandenheit
7.3 The Problem of Nature
7.4 The Break of the World

8. The Question of Reflection.

8.1 Reflection as a Formal Determination of Self-Presence
8.2 Reflection as a Mode of Dasein's Self-Apprehension
8.3 Dasein's Self-Knowledge and Sight
8.4 Existential Re-flection

Part III. Mineness and Appropriation

9. The Ontology of Mineness.

9.1 Mineness and Subjectivism
9.2 Egohood and Mineness
9.3 The Call to (of) the Self

10. The Authentic and Inauthentic Modes of Minness.

10.1 Mineness and Inauthenticity
10.2 Primordial Mineness
10.3 Mineness and Authenticity: The Existentiality of the Proper
10.4 The Co-Belonging of the Proper and the Improper

Conclusion: Being One's Own