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ENDRESS, M., "Jenseits von Subjektivismus und Objektivismus. Max Weber, Alfred Schütz und Talcott Parsons," Soziologische Revue, 18, 2 (1995): 234-237.
ENDRESS, M, "Zur sozialtheoretischen Grundlegung einer integrativen Ethik," in Endress, M. (ed.), Zur Grundlegung einer integrativen Ethik: Für Hans Krämer (Frankfurt am Main: Suhrkamp, 1995).
FERRER, U., "La acción anónima y el sentido (De Weber a Schutz y Habermas)" [Anonymous action and meaning: from Weber to Schutz and Habermas], Anuario de Filosofía del Derecho, XII (1995), 301-319.
FUJII, S., "A. Schutz ni okeru Kojin no Shakai-teki-sinzai-haaku no Ronri" [Style of Social Existence as an Individual: A Perspective from a Standpoint of A.Schutz's Theory], Hokk aido Daigakugakubu Kiyo, [Bulletin of the Faculty of Education, Hokkaido University], 65 (1995): 183-195.
FUJIMURA, M., "‘Genjitsu'-kitei-keisiki to shite no Medhia: Shonen-shojo-tachi no Riarithi-henyo [Media as a Regulating Form of ‘Reality': Changes in Juvenile Reality], in Ikai ni ikiru Shonen-shojo [Juveniles in Different World], eds. Kadowaki, A., Miyadi, S. (Tokyo: Toyokanshuppan-sha, 1995), 159-188.
FURUKAWA, S., "Genshogaku-teki-shintai-ron to Gendai-iryo" [Phenomenological Theory of Body and Contemporary Medical Care], in Kazoku/Kango/Iryo no Shakaigaku [Sociology of Family, Nursing, and Medical Care], (Tokyo: Sanwa Co., Ltd., 1995), 167-186.
GILLIATT, S.E., "Disliking Politics: Philosophical Foundations for a Sociology of the Apolitical," International Sociology, 10, 3 (1995): 283-298.
GRATHOFF, R., Milieu und Lebenswelt: Einführung in die phänomenologische Soziologie und die sozialphänomenologische Forschung (Frankfurt: Suhrkamp. 1. Aufl., 1995).
HALLETT, C., "Understanding the Phenomenological Approach to Research," Nurse Researcher 3, 2 (1995): 55-65.
HAMA, H., "Gafinkeru Shinrai-ron Saiko" [Rethinking Garfinkel's Conception of ‘Trust' as a Solution of the Problem of Order], Nenpo Tsukuba Shakaigaku [Tsukuba Annals of Sociology], 7 (1995): 55-74.
HASHIMOTO, T., "A. Schutz no Hoho-ron ni kansuru Hihanteki-kosatsu: Austrian School to no Kankei kara" [Critical Study of A.Schutz's Methodology from his Austrian Connection], Shakaigaku Hyoron [Japanese Sociological Review], 46, 3 (1995): 18-31.
HORVATH, P., "Modernity and Modernism in the Catholic Philosophy in Hungary: On the Career of Janos Dudek," Magyar Filozof Szemle 1-2 (1995): 39-62.
KATAGARI, M., "Sogo-koi no Koritsu to kaitai: Shiteki-sekai wo meguru Dhisu-komyunikeshon" [Isolation and Dissolution of Interaction: On the Discommunication over Private World], in Shakai-kozo no Tankyu [Inquiry into Social Structure: Interface of Reality and Theory], eds. Kasahara, K., Nishihara, K., Miyauchi, T. (Tokyo: Shinsen- sha, 1995), 275-294.
KOBAYASHI, H., "Shakaigakuteki Koi-bunseki no Kiso"[A Sociological Framework for Analyzing Human Actions], Nara joshi daigaku Shakai Ronshu [Sociological Studies: Nara Women's University], 3 (1995): 197-217.
KOCH, T., "Interpretative Approaches in Nursing Research: The Influence of Husserl and Heidegger," Journal of Advanced Nursing 21, 5 (1995): 827-836.
KUSAYANAGI, C., "Nichijo-seikatsu to Sogo-koui" [Everyday Life and Interaction], in Gendai-shakai no Iso: Shakaigaku no Shiten [Phase of Contemporary Society and Life: A Viewpoint of Sociology], ed. Shimazaki, S. (Tokyo: Kobun-do, 1995), 26-46.
LENGERMANN, P.M., and Niebrugge, J., "Intersubjectivity and Domination: A Feminist Investigation of the Sociology of Alfred Schütz," Sociological Theory, 13, 1 (1995): 25-36.
MCDUFFIE, M., "Art as an Enclave of Meaning," in Crowell, S. (ed.), The Prism of the Self: Philosophical Essays in Honor of M. Natanson (Dordrecht: Kluwer Academic Publishers, 1995).
MORI, M., Alfred Schutz no Vienna [Alfred Schutz in Vienna: Ideas of Libertaristic Change of Social Sciences and its Era], (Tokyo: Shinhyoron, 1995).
MURATA, J., Chikaku to Seikatsu-sekai [Perception and the Life-world], (Tokyo: Tokyo Daigaku Shuppan-kai, 1995).
NAKAJIMA, M., "‘Imi-gakuha' no Tachiba" [The Standpoint of ‘Meaning School'], in Shakaigaku no Sekai [The World of Sociology], eds. Ogino, M., Masamura, T., Mikami, T., Nakajima, M., Koboyashi, H. (Tokyo: Yachiyo-shuppan, 1995).
NASSEHI, A., "Der Fremde als Vertrauter: Soziologische Beobachtungen zur Konstruktion von Identitäten und Differenzen," in KZfSS Jg. 47 (1995): Heft 3, 443-463.
NASU, H., "Imi-Shinboru-Sogo-sayo" [Meaning, Symbol, and Interaction], Shinborikku-sogo- sayo-ron no Sekai [The World of Symbolic Interactionism], eds. Funatsu, M., Hogetsu, M. (Tokyo: Koseisha-koseikaku, 89-100, 1995).
NISHIHARA, K., "Genshogaku-teki-shakaigaku no Shkai-riron: Kitei-hen: Kan-seitai-teki Sho-ryoku wo megutte" [Social Theory of Phenomenological Sociology], in Shakai-kozo no Tankyu [Inquiry into Social Structure: Interface of Reality and Theory], eds. Kasahara, Kiyoshi, Nishihara, Miyauchi (Tokyo: Shinsen-sha, 1995), 319-337.
NISHIHARA, K., "Tasha to Kankei no Shakaigaku" [Sociology of Others and Relations], in Iwanami-koza Gendai-shakaigaku 3 [Iwanami-lectures on Contemporary Sociology 3], eds. Inoue, S., Ueno, C., Osawa, M., Mita, M., Yoshimi, S. (Tokyo: Iwanami-shoten, 1995).
NISHIHARA, K., Shakaigaku-teki-siko wo yomu: Shakaigaku-riron to ‘Imi no Shakaigaku' e no Proregomena [Reading of Sociological Thought: Introduction to Sociological Theory and ‘Sociology of Meaning'], (Tokyo: Ningen-no-kagaku-sha, 1995).
NITTA, Y., Genshogaku to Kindai-tetsugaku [Phenomenology and Modern Philosophy], (Tokyo: Iwanami-shoten, 1995).
OKADA, M., "Kansatsu-kagaku to-shite-no Ethnomethodology: Shoki-ethonomethodology wo tsuranuku Mono" [Ethnomethodology as an Observational Science: A Look at Early Ethnomethodology], Gendai Shakai Riron Kenkyu [The Journal of Studies in Contemporary Social Theory], 5 (1995): 137-147.
OKANO, I., "Jimeishi sareta Sekai no Kozo: Sogo-shukan-sei, Kyoyu-chishiki. Komyunikeishon-teki-koi" [The Structure of Self-evidentness:Intersubjectivity, Mutual Knowledge and Communicative Action], Soshiorogosu [Sociologos], 19 (1995): 183-194.
OSAWA, M., Imi to Tasha-sei [Meaning and Otherness], (Tokyo: Keiso-shobo, 1995).
SCHWINN, T., "Wieviel Subjekt benotigt die Handlungstheorie? Zur Weber-Rezeption von Alfred Schutz und Talcott Parsons," Rev. Int. Phil. 49 (1995): 187-220.
SCHWINN, T., "Wieviel Subjekt benotigt die soziologische Theorie?," Sociologia Internationalis, 33, 1 (1995): 49-75.
SEIYAMA, K., Seido-ron no Kozu [The Frame of the Theories of Institution], (Tokyo: Sobun-sha, 1995).
SHIMONO, T., "Kan-shukan-sei ni tsuite no Ichi-kosatsu: Kenryoku-gainen to Kan-shukan- sei to no Setsugo wo motomete" [A Study on Intersubjectivity], Hogaku Kenkyu [Study of Law Science], 68, 9 (1995): 57-70.
SUMITA, M., "Shakai-hendo to Shukyo: Sengo-nihon no Shukyo no Hensen" [Social Change and Religion: Transition of Religion in Post-war Japan], in Nihon-jin to Shakai-hendo [Japanese and Social Change], eds. The Society of Japanese Social and Cultural Study (Tokyo: Ningennnokagaku-sha, 1995), 267-298.
SUMITA, M., "Shukyo e no Shakai-kagaku-teki-ninshiki no Kadai" [The Tasks of Social Scientific Recognition of Religion], in Nihon-shaki-ron no Sai-kento: Totatsu-ten to Kadai [Re-examination of Japanese Society: Arrival Points and Problems], eds. Hakusan Sociological Society of Tokyo University (Tokyo: Mirai-sha, 1995), 169-176.
TAIRAKO, T., "Berger ‘Shakaigaku e no Shotai' no Hihan: Berger-shakaigaku e no Hihan ni mukete [Some Critical Comments on ‘Invitations to Sociology' by Berger, P.L.: An Attempt Toward a Comprehensive Critique of Berger's Sociology], Gendai Shakai Riron Kenkyu [The Journal of Studies in Contemporary Social Theory], 5 (1995): 57-73.
TSUTSUI, J., "Kojin to Shakai no Mondai ni tsuite" [On the Problem of the Mediation Between Individual and Society], Gendai Shakai Riron Kenkyu [The Journal of Studies in Contemporary Social Theory], 5 (1995): 33-44.
YAMADA, M., "A. Schutz ni okeru ‘Relivansu no Henkan'" [The Transition of Relevance in A. Schutz's Theory], Kyoiku-tetsugaku Kenkyu [The Studies of Educational Philosophy], 71 (1995): 61-72.
YANO, Y., "‘Rikai' no Futatsu no Fezu: Weber no ‘Rikai'-shakaigaku ni yoru ‘Kindai'to ‘Nihon' no ‘Rikai' ni mukete" [Two Phases of Verstehen (Understanding) in Max Weber's Verstehende Sociology: Toward a Specific Understanding of ‘Modernity' and ‘Japan'], Soshiorogosu [Sociologos], 19 (1995): 138-154.
ZITTERBARTH, W., "Eletvilas Es Tudomany," Magyar Filozof Szemle 5-6 (1995): 735-742.
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